motzei Shabbos: parashas Vayelech 5782
“And they shall say on that day, ‘Surely it is because our G-d is not in our midst that these evils have befallen us.’” – Deuteronomy 31:17, JPS 1985 Tanach
“They will be intelligent enough to conclude that all the troubles which suddenly overtook them must be due to G-d having deliberately left their midst” (Or HaChayim on Deuteronomy 31:17, sefaria.org). The key word here in this commentary is “deliberately,” as if it is implied that the people realized that their own sins compelled G-d to abandon them. This is an important connection for them to make, whereas without recognizing their own complicity, would only have led to blame G-d for His abandonment of them, as if they had no part in the matter.
Consider the attitude of some, in blaming G-d for harsh events in life, holding Him accountable for our suffering, without acknowledging the sins that created the distance between us and Him in the first place. The point being, that it is the wrong attitude to have, a spoiled mindset to think that we deserve better, despite our abandoning Him through our own misdeeds. And, yet, He is compassionate and merciful, inasmuch that hiding His face from us, He desires us to cry out with a heartfelt repentant stance, taking it upon ourselves, to return to Him, in all of our ways, in order to elicit His forgiveness.
So, we do not understand G-d to be capricious: rather everything is ultimately designed for our benefit, even the chastisement that is placed upon us, when we go astray of G-d’s commandments. For nothing happens by chance in an ordered world, that is a world whose order is often above our own understanding. Any randomness that appears to occur is only based upon a perspective that does not fully comprehend His sovereignty over all events in the world, as well as those that occur to us on an individual level. To understand that everything happens according to G-d’s will, or is permitted by Him, is to recognize His absolute sovereignty in all realms of life.
The Tree of Life 