“Concealed acts concern H’Shem our G-d.”
– Deuteronomy 29:28, JPS 1985 Tanach
After Adam and Chava ate from the Tree of Knowledge, H’Shem called to Adam, “Where art thou?” (Genesis 3:9, JPS, 1917 Tanach). He responded, “I heard Thy voice in the garden, and I was afraid, because I was naked; so I hid myself” (Genesis 3:10, JPS 1917 Tanach). Adam’s shame compelled him to hide himself. Yet, G-d is all-knowing, as well as omnipresent (everywhere present). He surely knew where Adam was. Then, why did he ask, “Where are you?” The answer often given, is that G-d was challenging Adam’s own awareness, in effect, asking, Where are you in your relationship with me?
We learn in the Book of Isaiah that sin separates us from G-d (Isaiah 59:2). Adam lost the oneness that he had with G-d; as a result of his transgression, he was expelled from Gan Eden, along with Chava, who also partook from the tree of knowledge of good and evil. Up until that point, everything that they experienced in Gan Eden was in one accord with H’Shem, a nondual perspective. Yet, after eating from the tree that was forbidden to eat from, they became aware of good and evil. For this reason, even today, there is not only good and evil in the world; also, there is an admixture of good and bad in everything we do.
Like Adam and Chava, we can not hide from H’Shem. He knows our “concealed acts.” Sin separates us from Him; the path to return is through actually admitting our transgressions, unlike Adam who circumvented G-d’s questions. At this time of year, during the Ten Days of Awe, and especially on Shabbat Shuvah (the Sabbath of Return), we are all asked, “Where are you?” G-d is prompting us to reveal our sins to Him. Yet, sometimes, our sins may be hidden from ourselves; in this case, we may ask Him to reveal our sins to ourselves.