Tag: mitzvoth

parasha Re’eh 5785

“Unto the place which the L-RD your G-d shall choose out of all your tribes to put His name there, even unto His habitation shall ye seek, and thither come.”

– Deuteronomy 12:5, JPS 191 Tanach

The Jewish people are to direct their activities toward the hope and aspiration of fulfilling the essence of the commandments. We learn this from understanding that the Children of Israel were instructed not to worship other gods in places where other nations had done so, nor to worship HaShem in like manner that other gods were worshipped. Rather, only “unto the place which the L-RD your G-d shall choose” (12:5). In other words, only HaShem was to be worshipped in the manner prescribed, at a particular location.

The JPSN (1985) version reads, “to establish His name there.” Where in our lives have we established G-d’s name? It is established in synagogues where we daven, through our presence and prayers. Yet, to establish His name in our hearts, our behavior and the world wherein we dwell is paramount. The places where other gods were worshipped were destroyed in Eretz Canaan and later again in Israel after they were frequented again by the Israelites.

Today, many have gathered themselves around secular “gods” to whom much time and effort is devoted. Yet, once a year, we are commanded to set aside our extraneous interests that are of little benefit to the soul, if not contrary to the path intended for us. We are to remember what it was like for ancestors to leave Egypt in haste, as if we were there, fleeing from the idolatry, slavery, and oppression toward a new life in the desert, where the Torah was entrusted to us.

Furthermore, as recounted in parasha Re’eh, we are to eat unleavened bread for seven days, in order to “remember the day of your departure from the land of Egypt as long as we live.” This commandment is given anew to the generation about to enter the Promised Land. Every day we can enter anew by turning our heart toward HaShem and his mitzoth, casting our sins behind us. We are restless, yet, when we permit ourselves to center our lives on what is most important to nourish the soul, we may rest in Him and have true peace.

©2025 Tzvi Fievel all rights reserved

The Full Blessing

“Sur meira, v’asei tov.” (Avoid evil, do good).  – Psalm 34:15

Especially when we consider our mitzvoth, avodah, and Yiddishkeit, that may all be flourishing, we can easily overlook areas of our lives, where we fall short of the standard, prescribed for the pious. That is to say, that every area of our life should represent our values. Inasmuch that Abraham, Isaac, and Jacob were blessed “in everything, through everything, and with everything,” this implies according to the Talmud that in this life they had already received a taste of Olam Haba (the-World-to-Come; Bavra Batra 16b-17a). Thus, they were blessed with heavenly as well as earthly blessings; perhaps, their blessings rested upon their character, inasmuch that the Talmud also asserts that the yetzer hara (evil inclination held no sway over them (ibid.). If so, then all areas of their lives may have been blessed because there was no corruption to be found lurking about in the corners of their personal lives.

Yet, we are not on the level of Abraham, Isaac, and Jacob, in terms of our challenges in the face of adversity from the yetzer hara (evil inclination). Thus, the TANYA recommends that we need to “turn away from evil” in all areas of our lives, in order to receive the full blessings due to our positive endeavors. In other words, we have the opportunity to bring more blessings into our lives, beyond those we receive from “doing good,” if we sweep out the dust, so to speak, from the places in our lives that need improvement, the faults, and minor sins that have been neglected. These are the aveiros  that most people trample upon, figuratively speaking, because they seem trivial in their eyes. If we search our hearts, we may find that we are also guilty of “trampling upon” these sins. Therefore, let us search our minds and heart, and root out the behaviors that prevent us from receiving the full blessings H’Shem would like to grant to us.

note: based on Likutei Amarim, middle of chapter 30