“If ye walk in My statutes, and keep My commandments, and do them; then I will give your rains in their season, and the land shall yield her produce, and the trees of the field shall yield their fruit.” – Leviticus 26:3-4, JPS 1917 Tanach
“Do His will as if it were thy will. Nullify thy will before His will, that He may nullify the will of others before thy will.” – Pirkei Avos 2:4, traditional text
The parashas begins with a conditional set of blessings, dependent upon the observance of the commandments. By studying, contemplating, and resolving to bring these commandments into our daily lives, we will also be bestowed with the blessings of H’Shem. The “L-RD will give that which is good;” and our lives will be fruitful (Psalm 85:13, JPS 1917 Tanach).
The observance of the commandments is meant to lead us into a state of kedusha (holiness), so that our very lives may be sanctified through their performance. To serve Him (avodah) is the task of the “inner person,” wherein the battle is fought between the yetzer tov (good inclination) and the yetzer hara (evil inclination). We need to align ourselves with G-d’s will.
“The reward for a mitzvah (good deed) is another mitzvah” (Pirkei Avos 4:2). I.e., more opportunities to do good, will be given to us as we continue to observe the mitzvot (good deeds). These opportunities may require the use of our discernment, in tandem with the prevailing directives of our conscience. Through the negation of our will, which is often contrary to G-d’s will, we may mature according to His guidance in our lives.