motzei Shabbos reflections: Vayeira 5784

“If the Holy One, blessed be He, were to require all my members, I would not delay.” – Targum Yonaton on Genesis 22:1, sefaria.org

According to Targum Yonaton, Ishmael challenged Isaac, concerning the inheritance, claiming that because he was more righteous he should receive the inheritance. “Izhak responded and said, Behold now, today I am thirty and six years old; and if the Holy One, blessed be He, were to require all my members, I would not delay” (ibid; see above). The following test ensued, to see if Isaac was sincere in his words – he was to be brought up as an offering on Mount Moriah.

This rendering is the perspective given from the vantage point of Isaac, who went willingly with his father Abraham. We are not our own; and, our children are gifts from G-d. Abraham’s acknowledgment of G-d’s commandment to give up what was most precious to him, namely his son, Isaac, was a demonstration of this tenet. In a way, he would have only been giving back to G-d what had been given to him. (This may be challenging to understand, unless one reflects upon this).

The Torah states, v’haelokim nisa, that G-d tested Abraham, thus connoting the ordeal that Abraham was being placed under to test his character, commitment, and devotion to H’Shem. Commentary explains that the Hebrew word, נסה (nisa) is rendered by the Midrash as having the connotation of being “elevated,” like a נס (banner). Each of Abraham’s ten trials elevated him in character to a new level, a heightened spiritual stature, until the tenth test, wherein he reached the pinnacle of his personal development in regard to his faith in H’Shem.

Yet, Isaac was willingly about to give up his own life in order to serve H’Shem. And, who amongst Israel would be willing to yield their life to G-d’s decree? Without realizing it, whatever situation that we are put in life, this is where G-d expects us to be. We do not know what may be required of us.

H’Shem’s blessing is upon us, when we serve Him wholeheartedly; regardless of the outcome, we may be assured that it is ultimately for our benefit, as well as others. Despite how we might think, if circumstances appear to be negative, we should think, “into your hand, shall I entrust my spirit.” Our personal salvation is dependent upon nothing more than G-d’s attention to every detail in our lives. He would not give us a challenge that would be more than we are able to face.

parasha Vayera 5784

weekly Torah reading: parasha Vayera 5784- Abraham’s Tenth Trial

“And He said, “Take your son, your favored one, Isaac, whom you love, and go to the land of Moriah, and offer him there as a [olah] burnt offering on one of the heights that I will point out to you.” – Genesis 22:2, JPS 1985 Tanach

The pinnacle of Abraham’s trials occurred when he was commanded to bring his son, Isaac up onto a mountain as an offering. Isaac was heir to the legacy of Abraham, in line to serve as patriarch of the next generation. Yet, despite the incongruency of the command, with the promise of the blessing to have many descendants, Abraham responded out of obedience to H’Shem. One might equivocate, stuck in cognitive dissonance; yet, not Abraham, who trusted that there must be a hidden reckoning of the two mutually exclusive communications from G-d. On the one hand, Isaac was to be his heir; on the other hand, Isaac was to be brought up as an offering.

This was the tenth and final test of his faithfulness towards G-d. Unparalleled resolve was necessary on the part of Abraham, to follow through with G-d’s commandment to bring his son, Isaac as an offering to the mountain shown to him. Prior to this, Abraham trusted in G-d, to follow His directives, despite all of the challenges, ramifications, and risks involved. Now, he acceded to the command to give up Isaac, his only son, who was destined to carry on the legacy, mission, and message of the One True G-d.

How can this be? Abraham reconciled the dilemma in his mind, realizing that H’Shem would bestow His grace upon Isaac. in a miraculous way. Abraham trusted in H’Shem; knowing that He would be able to resurrect Isaac, as implied by the Zohar, whereof the beracha (blessing), “Blessed is He who quickens the dead,” is attributed to Abraham, right before he was about to offer up Isaac.