“And He said, “Take your son, your favored one, Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the heights that I will point out to you.”
– Genesis 22:2, JPS 1985 Tanach
The epitome of the Akeidah, the Binding of Isaac was the resolve necessary on the part of Abraham, to follow through with G-d’s commandment to bring his son, Isaac as an offering to the mountain shown to him. This was the tenth and final test of his faithfulness towards G-d, as proved by his obedience to carry out His will. Previously, Abraham trusted in G-d, to follow His directives, despite all of the prevailing challenges, ramifications, and risks involved. Now, he acceded to the command to give up Isaac, his only son, who was destined to carry on the legacy, mission, and message of the One True G-d. Yet, Abraham trusted in H’Shem; perhaps, knowing that He would be able to resurrect Isaac, as implied by the Zohar, whereof the beracha, “Blessed is He who quickens the dead,” is attributed to Abraham, right before he was about to offer up Isaac.
The tension point between Abraham and Isaac occurs when Isaac asks his father, Behold the fire and the wood; but where is the lamb for a [olah] burnt-offering?” Abraham responds, “‘G-d will provide Himself the lamb for a burnt-offering, my son.'” Then, the narrative conveys the resolution to Isaac’s concern: “So they went both of them together” (Genesis 22:7-8, JPS 1917 Tanach). The challenge of Isaac was to be in one accord with G-d’s will. As the sages explain, “it was at this moment that Isaac realised that he was to be the offering; even so, he was one within the intentions of his father. They went together to the mizbeach (altar), prepared on Mount Moriah. Rashi comments, “with equal intentions to fulfil the will of the Creator” (sefaria.org). Therefore, let not Isaac’s commitment be diminished, for he willingly went with his father Abraham, up the mountain. “He carried the wood on his back, like a man bearing his cross” (Genesis Rabbah 56).