parasha Eikev 5783

“Everything is in the hands of G-d, except for the fear of G-d.”

– Berachos 33b

 “And now, Israel, what doth the L-RD thy G-d require of thee, but to fear the L-RD thy G-d, to walk in all His ways, and to love Him, and to serve the L-RD thy G-d with all thy heart and with all thy soul; to keep for thy good the commandments of the L-RD, and His statutes, which I command thee this day?”  – Deuteronomy 10:12, JPS 1917 Tanach

Yiras H’Shem (fear of G-d) is a major component of one’s relationship to G-d; fear, in the sense of awe, reverence, and respect. The Torah records, “What doth the L-RD thy G-d require of thee, but to fear the L-RD thy G-d?” The quality of yiras H’Shem is what will determine the level of kedushah (holiness) in a person’s life. For our response to constant acknowledgment of G-d, will compel us to watch our own thoughts, speech, and behavior at all times, thereby elevating our level of kedushah.

Our response to H’Shem’s directive, through His commandments, requires giving Him the due respect that He deserves as our King. As a consequence of our reverence towards Him, we bring kedushah (holiness) into our lives through our obedience. We become sanctified through His commandments; every aspect of our lives may become sanctified (made holy). “Happy is everyone that feareth the L-RD, that walketh in His ways” (Psalm 128:1, JPS 1917 Tanach).

Truth & Knowledge

The Importance of Transcendent Values

“Whoso loveth knowledge loveth correction.”

– Proverbs 12:1, JPS 1917 Tanach

The knowledge acquired from kitvei kosdesh (holy scripture) shows us how to conduct our lives, and leads to improvement in the areas of our lives that need to be brought into alignment with G-d’s will. Yet, by way of contrast, the current zeitgeist of the world advocates for subjective experience, thoughts, and feelings over and against any kind of objective, authoritative, or transcendent knowledge.

Moreover, when an individual person is regarded as the soul arbiter of truth, self raises itself above all else, and closes one’s mind toward correction from any other source. The result being that a wayward freedom reigns in the heart, instead of a higher calling of responsibility. We are not only responsible to ourselves; we are also responsible to others and to G-d. Even if we are unable to steer the world in a direction that is in accord with truth and knowledge, let us, at least, reclaim whatever parts of ourselves need to be brought under the directive of G-d’s will.

The adage, “to they own self be true,” not only falls short of the mark (an archery metaphor); the adage also furthers the subjective self-indulgence of the heart that leads to confusion. As the world spins, metaphorically, in the wrong direction, those who seek to uphold objective truth and values, must be true to a transcendent calling.

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Seek the Future

motzei Shabbos: parasha Va’etchanan 5783

וְאֶתְכֶם לָקַח יְהֹוָה וַיּוֹצִא אֶתְכֶם מִכּוּר
“You hath H’Shem taken and brought forth out of the iron furnace.”

– Deuteronomy 4:20, JPS 1917 Tanach


Rashi explains, “a כור is a vessel in which one refines gold” (sefaria.org). Moshe’s choice of words, attempts to impress upon the new generation, that the nisyanos (challenges) in Egypt, were meant to serve as a means to refine the people. Consider that when gold is placed in “a refiner’s fire,” the impurities are drawn out; what remains is pure. The soul is also refined, through the challenges of life, in order to be free from taint.

Joseph, serves as an example, who went ahead of the children of Israel into Egypt, endured many challenges, “until the time that His word came to pass; the word of the L-rd had tested him” (Psalms 105:19). His character was refined in the refiner’s fire, in preparation for his role as a leader in Egypt, only second to Pharoah. In this manner, he was tested, until his prophetic dreams were fulfilled by H’Shem, through the circumstances of his life.

Moshe continues, “H’Shem shall scatter you among the peoples, and ye shall be left few in number among the nations, whither H’Shem shall lead you away” (Deuteronomy 4:27). “From thence ye will seek the L-RD thy G-d; and thou shalt find Him, if thou search after Him with all thy heart and with all thy soul” (Deuteronomy 4:29). When does this return to H’Shem occur? The following verse answers this question:

בַּצַּר לְךָ וּמְצָאוּךָ כֹּל הַדְּבָרִים הָאֵלֶּה בְּאַֽחֲרִית הַיָּמִים וְשַׁבְתָּ עַד־יְהֹוָה אֱלֹהֶיךָ וְשָֽׁמַעְתָּ בְּקֹלֽוֹ׃

In thy distress, when all these things are come upon thee in the end of days, thou wilt return to H’Shem thy G-d, and hearken unto His voice; for the L-RD thy G-d is a merciful G-d; He will not fail thee.”

– Deuteronomy 4:30-31

“G-d ventured to go and take Him a nation from the midst of another nation, by trials, by signs, and by wonders” (Deuteronomy 4:34). So too, will he lead us out of exile. As the sages note, the time that will precede the Final Redemption, at the end of days, will mirror the plagues that preceded the first redemption, when B’nei Yisrael was led out of Egypt. As we approach the building of the third temple, during a time of great nisyanos (challenges) for all the world (Daniel 12:2), we shall endure, despite the ever-increasing challenges.





An Undeserved Favor

weekly Torah reading: parasha Va’etchanan 5783

“And I besought [implored] H’Shem at that time, saying: ‘O L-rd G-D, thou hast begun to show Thy servant Thy greatness, and Thy strong hand; for what god is there in heaven or on earth, that can do according to Thy works, and according to Thy mighty acts?  Let me go over, I pray Thee, and see the good land that is beyond the Jordan, that goodly hill-country, and Lebanon.'”

– Deuteronomy 3:23, JPS 1917 Tanach

Moshe was considered the humblest man alive; yet, he spoke in anger, and transgressed at the waters of Meribah when he struck the rock instead of speaking to it as H’Shem had commanded; therefore, he was not permitted to enter Canaan.  Moshe pleads for H’Shem’s mercy in an attempt to ask Him to annul His decree that he would not enter the Promised Land.  However, he is only permitted to view the Promised Land from the top of a mountain (see Deuteronomy 3:26). According to Rashi, even though Moshe was denied entrance into Eretz Yisrael, he was received into Olam Haba .

Vaeschanan – I implored.  Rashi further comments that the verb chanan, signifies a gift given out of kindness or grace. “Although the righteous might make a claim to reward depend upon their good deeds, yet they solicit from the Omnipresent only an ex gratia gift” – a gift given out of kindness, not dependent upon merit (Rashi on Deuteronomy 3:23, sefaria.org). In looking at ourselves, we should acknowledge our lowliness, and our own need to seek G-d’s mercy. If we were to consider all of the ways that we offend H’Shem, how can we even stand before Him?

“Not in the merit of our righteousness do we cast our supplications before you, but in the merit of Your mercy.” – from the morning prayers     

 

Tisha b’Av 5783

reflection for Tisha b’Av day: Stuck in Galus (Exile)

“From thence ye will seek the L-RD thy G-d; and thou shalt find Him, if thou search after Him with all thy heart and with all thy soul.” – Deuteronomy 4:29, JPS 1917 Tanach

In Galus (Exile), we are bound by our distractions, and deceived by modern culture. Instead of being cognizant of all that has been taken away from us, we are enamored by the glitter of the world. Our eyes are glued to the screens of New Babylon, projecting its images across the world. We forgotten what the psalmist says not forget: “O Jerusalem, if I forget thee…” (Psalms 137:5).

Even so, Moshe prophesied that from this place of exile, we will seek H’Shem. It is just like the zeitgeist of the world, in every age, to try to blind us to the truth, to make us forget our ways, and assimilate into the masses of faceless humanity. Yet, in our hearts, we know who we are, and the call to return to G-d is more powerful than the yearning for endless entertainment. Unearth the treasures of the past, excavate the hidden gems of our ancestors, dust off the pages of scripture, in order to learn the truth. We are not made for this world; we are created to serve H’Shem.

There can be no compromise, as Elijah made clear to the Israelites at Mount Carmel: “’How long halt ye between two opinions? if the L-RD be G-d, follow Him; but if Baal, follow him.’ And all the people answered him not a word” (1 Kings 18:21, JPS). Commentary explains, that the people were worshipping both H’Shem and the pagan deity Baal. They had formed a syncretic religion of sorts, where they blended worship of G-d with that of Baal.

Yet, there can be no compromise. Eliah was calling them to follow H’Shem wholeheartedly. Too often, we mix and match our interests, so that we can not give our undivided attention to the only One who deserves it. “Hear O Israel, the L-RD our G-d, the L-RD is One. And you shall love Him with all your heart, with all your soul, and all your might” (Deuteronomy 6:4).

erev Tisha b’Av 5783

erev Tish b’Av reflection: Transcend Divisiveness

If I did not have a strong surety in H’Shem’s sovereignty, and His keeping the world on its axis, I might begin to think that globally, the world is extremely off balance, and perhaps beginning to tilt in the wrong direction. Yet, even if things seem like they’re heading toward catastrophe, I rest in the sanctity of G-d’s place of refuge for all souls who place their trust in Him.

Yet, I am disgusted to see the same type of divisive polity in Israel, as evidenced in the States. On the one hand, most mainstream progressives have been duped by the radical agenda of idealogues who uphold a version of identity-Marxism as a means of furthering the institutional revolution that began with the New Left in the 1960’s. On the other hand, the left of Israel, who have taken to the streets in protest of what they consider an attempt to overturn a balanced system of government may also be duped.

Emotions should not rule the heart. As it stands, and has stood for decades, the Supreme court has the most power of any other component of the government. A change to the reasonableness clause would bring a sense of balance into the system. Yet, the left would like for the system to remain as is, because the current Supreme Court favors a Leftist political view.

In any case, the divisiveness is alarming, especially because this has been occurring during the Three Weeks that lead up to Tish b’Av. Both the first and second Temples were destroyed on the same day upon the Hebrew calendar, the Ninth of Av, hundreds of years apart from each other. Case in point, the main reason given for the Churban (Destruction) of the second Temple is baseless hatred.

Moreover, I am further disgusted by the apparent disregard or sheer ignorance by many, of the promises of G-d to bestowed upon the world through Israel. Because Israel is my raison d’etre in regard to my hopes, dreams, and aspirations. Israel is the geographical place of events of the Bible, and the place where future prophecies will be fulfilled. In modernity, Israel’s ancient roots must not be forgotten, nor, the role of the country in prophecy. As is mentioned in Psalms, “If I forget thee, O Jerusalem…” (Psalms 137:5-6).

On the other side of the coin, so to speak, if America proceeds along its current trajectory of decline into moral chaos, combined with an overhaul of its founding principles, then this country will become unrecognizable. However, G-d will not let the same type of calculated chaos destroy the apple of His eye. The divine plans all concur, as is noted in scripture, that G-d’s Kingdom will be established in Israel, and the Torah will emanate from Zion. G-d’s plan will not be cancelled.

Regret Me Not

As a ba’al teshuvah, I should feel more than ashamed for my past sinful ways, I should feel sincere regret. In other words, I should feel remorse for the way I lived my life, even though at the time, it was more or less like most of the peers my age in the secular world. What was typically viewed as normal teenage behaviors and activities for most of my peers, would be substandard by way of the values promoted by G-d’s kitvei kodesh (holy scripture).

I am currently part of a congregation, wherein we receive many orthodox and Hasidic visitors, especially over the summer. Sometimes, young Chassidic couples, newly married will spend Shabbat. This past Shabbat, one such couple was visiting; at lunch, they were seated nearby, across from the rabbi’s table where I sat. So, I was amongst several chasidim, including the rabbi.

I realized at some point later, that had I been raised properly, I could have been at the same level, so to speak, as the chasid sitting nearby. My cousins are chasidim who grew up in Borough Park. They are the descendants of my great-grandfather’s brother. So, two different lines of descendants from my great-great-grandfather, who was a Chassidic rabbi, ordained, yet probably did not lead an actual congregation, although he was highly respected.

Two sides of the family, completely different because of assimilation on my side of the family and commitment to tradition on the other. Yet, there is a reason for everything, and G-d’s intentions for each individual play out according to that person’s circumstances in life, regardless of yearning, in retrospect, for the grass greener on the other side. A visiting chasid, several weeks ago, made the point clear in an elaborate way, that I do not specifically recall; however, yes, H’Shem arranges everything for the best, to promote the spiritual growth of the soul.

The Faithless and the Faithful

My friend lost her faith in Moshiach. She was a fervent advocate of the “Moshiach Now” mentality, so prominent within Chabad chasidism. Now, because of an expectation that he would arrive before her cat died, she has done a 180 in her fervent desire to wait for him. It’s a moot issue for her, as if the world has changed, and will no longer require a great transformation that will be initiated at the time of Moshiach.

I think that her unrealistic expectation is a sign of extreme egocentricity. To think that the world revolves around oneself to the degree that one can dictate when Moshiach will arrive? Yet, isn’t this akin to the same expectations of religioso throughout history? Whether Jewish or Christian expectations, the story is similar – failed expectations lead to bewilderment.

In the case of the Millerites, when Messiah did not meet their expectations in 1844, half the movement disbanded. The other half was reformed by Hiram Edson, under the banner of what became known as the Seventh Day Adventists. They reshaped their calculations, admitting there was a flaw in their understanding, without seeing the original prophecy as entirely wrong.

Now that I think about it, another friend of mine recently abandoned his pursuit of things spiritual. He is essentially agnostic; although, he still brings in the Shabbat on Friday evening with a few prayers of his own design. I wonder whether this is a pattern that others may be woven into, forming a tapestry as the Geulah (Redemption) approaches.

I envision those whose faith is diminished as being on the side of the tapestry with the loose threads, while those who maintain their faith on the side that clearly depicts the Messianic Era, as the time approaches. “For the vision is yet for the appointed time, and it declareth of the end, and doth not lie; though it tarry, wait for it; because it will surely come, it will not delay” (Habakkuk 2:3, JPS 1917 Tanach).

Divine Blueprint

motzei Shabbos: parasha Devarim 5783

“‘Behold, the L-RD thy G-d hath set the land before thee; go up, take possession, as the L-RD, the G-d of thy fathers, hath spoken unto thee; fear not, neither be dismayed.'”- Deuteronomy 1:21, JPS 1917 Tanach

There is a parallel that can be drawn out, in regard to the neglect of the generation of the spies, in failing to realize that they would be supported by the strength of H’Shem, when going into combat against the local inhabitants of the land. Because they refused to enter the Promised Land, out of mortal fear for their lives in the face of the giants, who lived there, they were condemned to pass away within the next thirty-nine years. Moreover, as the sages note in commentary on Psalm 95, the generation of the spies did not enter the land, nor were they granted entry into Olam Haba (the World to Come).

Regarding our own struggles in life, how often do we fail to acknowledge our need to rely on H’Shem? If we leave G-d out of the equation, so to speak, when pursuing our goals in life, then we have no guarantee of achieving what we could under the auspices of the Almighty. Additionally, in G-d’s plan, every moment found in our lives, in both the daytime, and the nighttime has a purpose. Yet, if we are amiss as to what His expectations are of how we spend our time, then we will be led astray by diversions that prove to be unfruitful.

So, we need to find the resolve to let G-d lead us along the way toward redemption, irrespective of our own will. As the Yiddish saying goes, “Man makes plans, and G-d laughs.” That is to say that if our designs for ourselves in this world do not take into consideration “the divine blueprint” of the Architect, Who created the world, then we will find ourselves in a labyrinth without someone in the tower at the center of the maze, calling out the way to navigate. “Cast thy burden upon the L-RD, and He will sustain thee” (Psalms 55:22, JPS 1917 Tanach).

parasha Devarim 5783

“There are eleven days’ journey from Horeb by the way of mount Seir to Kadesh-Barnea.” – Deuteronomy 1:2

Devarim (Deuteronomy is known as Mishneh Torah, Repetition of the Torah, because the book is an account of the journeys of B’nei Yisrael and reiteration of laws, because Moses sought to rebuke, instruct, and inspire the new generation that would be entering Eretz Yisrael. The account mentions that there is an eleven-day journey from Horeb, the general area where Mount Sinai is located, to Kadesh-Barnea, passing around Mount Seir to get there. Kadesh-Barnea is where B’nei Yisrael gathered, before being commanded to enter the Promised Land (Numbers 32:8). “Behold, the L-RD your G-d has set the land before you; go up and possess it, as the L-RD G-d of your fathers has said to you; fear not, nor be discouraged” (Deuteronomy 1:21).

However, the next verse after the eleven-day journey from Mount Sinai to the edge of Eretz Canaan, states, “And it came to pass in the fortieth year…that Moses spoke to the people of Israel” (Deuteronomy 1:3); thus begins Moshe’s thirty-six-day discourse. By contrasting the eleven-day journey to Kadesh-Barnea with the fact that now it is the fortieth year after leaving Egypt, attention is drawn to the point that had it not been for the debacle of the spies, B’nei Yisrael would have entered the Land from Kadesh-Barnea, only eleven days after leaving Sinai. Yet, thirty-nine years have transpired since that time; and, this is the new generation that is being prepared to enter the Promised Land after the many years of wandering in the desert. This teaches us that not all who wander are lost. For H’Shem remained faithful to the Children of Israel and brought them into the land despite the many delays, nisyanos (tests), and detours.