Israel matters

Bundle of Life

weekly Torah reading: parasha Vayechi 5784

“Vayechi Yaakov (And Jacob lived).”

– Genesis 47:28, JPS 1917 Tanach

When Jacob arrived with his family, having traveled from the land of Canaan to Egypt, to where Joseph, his son greeted him, he and his family settled in the land of Goshen. Jacob spent the last seventeen years of his life there, comforted by his reunion with Joseph, and the bountiful plenty of the choicest land in all of Egypt. The land of Goshen encapsulated an environment, somewhat removed from Egypt proper, therefore, providing an isolated locale for Jacob’s family to preserve the values of the patriarchs, Abraham, Isaac and Jacob.

Moreover, goshen, meaning “drawing near” was a place where the twelve tribes of Jacob could “draw near” to H’Shem; so, with this in mind, Jacob “sojourned” in the land of Egypt” (Psalm 105), while setting his hopes on Olam Haba. For to sojourn means to reside temporarily in a place; while, on the other hand, Jacob knew that his true home was with H’Shem.

During years prior, he was able to transcend his circumstances by prevailing upon H’Shem’s covenantal promises to him, thereby triumphing over Laban and Esau. He endured much while working for his Uncle Laban; he also was greatly disconcerted in regard to his encounter with his brother, Esau. Yet, H’Shem was with him in the midst of his trials – this exemplifies H’Shem’s immanence. At other times, when H’Shem seems more distant from us, this denotes His transcendence, and should compel us to pray to Him, as did Jacob.

In the last seventeen years of his life, Jacob was drawing near to his more permanent home, when he would be “gathered to his people” (Genesis 49:29). The “bundle of life,” wherein the souls of the righteous are wrapped up in the light of G-d in Shomayim (Heaven) is implied by this phrase. To be gathered to his people means to be blessed with G-d’s presence in Eternity. Vayechi Yaakov (Jacob lives); for, his soul continues to live, basking in the light of G-d until the time of the Tehillas HaMeisim (Resurrection of the Dead), when souls are restored to their resurrected bodies, at the beginning of Olam Haba (the World to Come).

Israel Matters: G-d’s Presence on Earth

Because the understanding of the Deists limited G-d to His role as Creator, without acknowledging His continual Presence in the world, mankind was designated as the sole manager of earth, without G-d’s intervention. Thus, a vast separation between G-d and mankind resulted, conceptually, within their faulty logic. Yet, G-d is not only present in the world, He continually interacts with the world. He maintains Creation through His hasgacha (guidance) over the affairs of the natural world and even every individual on the face of the planet.

He is a very present G-d, Who, within the framework of Judaism is both transcendent and immanent. So, although G-d is said to reside in Seventh Heaven, He is also present in this world, and His presence may be felt within a human being. At any given time, he may feel as if he is further away from or closer to a person who has a relationship with Him. Thusly said, we are active partners with Him in regard to His divine plan when we accede to His will.

Israel is the apple of G-d’s eye, a treasure that He always has in mind. Israel will never be abandoned by G-d. Despite the nisyanos (trials) both as a nation and as individuals, we may rest assured that He is there with us in the midst of our challenges. When Israel fought against Amalek, Moses held up his hands in prayer the whole time, bringing strength from Above to Israel in its battle. In like manner, those of us who are not directly involved in combat or material support for I.D.F. may offer their prayers for the sake of the defeat of evil.

We will triumph; light will prevail over darkness. As Chanukah approaches, we may reflect upon the preservation of the Jewish people, despite great odds at that time. Again and again we have succeeded in the face of great challenges; will continue to do so in anticipation of the Geulah.

Truth Must Prevail

In regard to the Understanding Israel presentation, the event went well. At least two people, who had been leaders of the protest in town over the weekend, were at the presentation; they each identified themselves, while asking a question, during the question and answer part of the event. One of them did try to make his own points, before asking a question; however, he was reminded that it was questions only.

There were two moderators, and six panelists: five were Jewish, one was a Christian pastor. After the panelists answered the questions, a news video was shown of an interview with the Son of Hamas, who is an ex-member of Hamas that speaks out against Hamas. He is very pro-Israel, as well as concerned for the Palestinian people.

As soon as the video started, the two activist leaders got up, as well as about a dozen people sitting in the back of the lecture hall (also identified as activists by their talk amongst themselves) who walked out. Although, three of the activists remained, including one of the leaders. It’s like they know that the Son of Hamas, who spoke in the video, speaks the truth that they did not want to hear.

At least, none of the activists disrupted the presentation. (There had been 3 or 4 police officers there, as well as a security detail just in case). Since the activists were there for the entire presentation, before the video, I hope something that was said may have made an impression on some of them.

After the presentation this evening, I reflected more on what occurred. I asked myself why did several activists remain? Two of the activist leaders got up as soon as the video began, as well as about a dozen activists sitting in the back. Yet, three activists remained, including one of the leaders.

I think that this was planned ahead of time, inasmuch that the leaders signaled the others to leave, perhaps, seemingly as a walk-out protest against the video; yet, more likely, so that the regular activists – underlings – who left, would not be influenced by the words of the Son of the Hamas. In other words, the leaders had the other members of their group leave to prevent them from hearing the truth. That is my analysis.

Yet, there were at least several people in the audience who asked more sincere questions that were responded to by the panelists with the truths that revealed the overall reality of the conflict. I think these, apparently Non-activist students in the audience are more likely to have their hearts changed by the truth.

The following video is the complete panel discussion:

Pray for the Captives

Thus saith the L-RD: even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered; and I will contend with him that contendeth with thee, and I will save thy children.”

– Isaiah 9:25, JPS 1917 Tanach