When the Revelation occurred at Mt. Sinai, B’nei Yisrael were cautioned against drawing too close to the mountain. When the L-RD was present at Sinai, amidst the thunder and lightning, the status of the mountain was akin to a level of kedushah (holiness), whereby the people were compelled to keep a distance. Afterwards, when the long shofar (trumpet) blasts were sounded, the verbal barricade was lifted. Apparently, there was no inherent holiness present within the structure of Mount Sinai in and of itself. Only when the L-RD’s presence rested on the mountain, in the visible form of the spectacular firework display that surrounded His presence, were the people forbidden to draw near.
Religion itself, may seem barren to us at times, like the landscape of Sinai, when its truths are put upon a pedestal, repeated as dogma without explanation, and upheld without inquiry. Their initial appeal may encompass our attention for a while; yet, their significance may become diminished, unless explored, enhanced, and reviewed. The Talmud mentions that when a soul appears, at the time of Judgment, it is asked, whether it examined the truths of wisdom by asking questions, subsequently, gaining a practical understanding, capable of being applied to one’s life (Shabbos 31a).
Yet, the spiritual, religious, and scriptural truths that we claim to uphold, especially when professing a traditional religious belief system, may become disconnected from our lives, like a balloon that becomes untethered from the string in one’s hand, floating aloft in the sky, unless we can articulate the relevance of those truths in our own lives, and the lives of others. This is essential, in regard to walking on the derech (path) of our ancestors, albeit, in a postmodern world.
As per the thinking of Abraham Heschel, there is an imperative need to make religion relevant in our lives again, even in this very present moment. Otherwise, there may continue to be a disconnect, wherein the truths of belief and practice are not integrated into the actuality of our lives. If we lose sight of the existential significance of our religious tenets, then religion may lose its immediacy. The burden is placed upon mankind to re-establish a connection to G-d. To make truth relevant again, as Heschel advocates, by asking meaningful questions about life, then, searching our religious perspective for the answers.
“But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.”
– Deuteronomy 30:14, JPS 1917 Tanach