Tag: prayer

motzei Shabbos: parashas Tzav 5782

“Fire is to be kept burning on the altar continually—it must not go out.”

– Leviticus 6:6, Tree of Life Version

To connect with H’Shem through deveykus on a continual basis, we need to engage every facet of ourselves – our thought, speech, and behavior – in an effort to enhance the light within us. This is denoted in the manner that many Jewish people pray while standing, swaying back and forth. Symbolically, this may also be understood to represent the ner tamid – eternal flame that was kept burning on the mizbeach (altar). Thus, we should also keep the fire of devotion lit in our hearts for H’Shem both day and night.

The ner tamid, represented as well by the light above the ark in most synagogues, has another lesson to impart, in regard to H’Shem’s expectations of us. The “everlasting fire,” that is to be kept continually burning on the mizbeach (altar), alludes to the divine light of the soul (Tikkunei Zohar 74a). As expressed elsewhere, “The spirit [neshama] of man is the lamp of the L-RD” (Proverbs 20:27).

In like manner that a candle may be used to lighten a dark room, when searching for some lost object, man’s spirit is enlightened by H’Shem, in order to search all the inner nature of man, to bring to light faults, and negative character traits, as well as sins that might otherwise go unnoticed. This is of paramount importance, especially in consideration of negative thoughts that may often go unchecked.

Akin to the olah offering that could be brought to atone for sinful thoughts, and was kept burning on the mizbeach, we may benefit from a continual focus on guarding our thoughts, subjecting them to the light of truth. “Above all that thou guardest keep thy heart; for out of it are the issues of life” (Proverbs 4:23, JPS).

Ner Tamid

“Fire shall be kept burning upon the altar continually; it shall not go out.”

– Leviticus 6:6, JPS 1917 Tanach

The olah [elevation offering] remained on the mizbeach (altar) all night until the morning (Leviticus 6:2). This refers to the daily tamid offering; one lamb was brought as an offering in the morning, and one in the evening. The commandment for eish (fire) to be kept burning upon the mizbeach (altar) all night, was enacted throughout the nighttime as well, enabling the remaining parts of the evening olah, plus any additional offerings of the day, to continue burning. Additionally, two logs of wood were placed on the mizbeach in the morning, and again in the evening, as fuel for the sacred fire.

This fire that was kept continually burning upon the mizbeach, reflects the ideal devotion towards H’Shem that we should have on a continual basis. “To serve the L-RD thy G-d with all thy heart and with all thy soul” (Deuteronomy 10:12, JPS). The olah offering of the morning and evening, may be understood to represent our devotion, throughout both the day and night. Additionally, the morning and afternoon services – shachris and mincha – relate to the two daily tamid offerings; whereas the evening service (maariv) has its complement, as pertaining to the remainders of the olah of the second tamid offering, and other offerings that burnt throughout the night.

The ner tamid (eternal light), represented by the light above the ark in a synagogue, brings us even closer to an understanding of what H’Shem desires of us. In the Zohar, the “everlasting fire,” that is to be kept continually burning on the mizbeach (altar), alludes to the divine light of the soul (Tikkunei Zohar 74a). As expressed elsewhere, “The spirit [neshama] of man is the lamp of the L-RD” (Proverbs 20:27). To connect with H’Shem (deveykus) on a continual basis, we need to engage every facet of ourselves – our thought, speech, and behavior – in an effort towards enhancing the light within us. As is demonstrated by the flame of a candle, that flickers upwards, just as our soul should reach up towards Shomayim (Heaven).

“In Thy light we see light.” – Psalm 36:11, JPS 1917 Tanach

poem: Seeking Solace

“As we step forward, they attempt to surround us; they intend to spread out across the country.” – Psalms 17:11, embellished

May the right arm of Your majesty, in all its effectiveness, assure victory for us over the challenges that we face each and every day of our lives. During this time of peril, whether starting our lives over elsewhere, or trying to remain hopeful in the midst of uncertainty, as we hunker down below the city streets, let us see the light of dawn breaking through our sorrows.

The prayers of the faithful will be sent to shomayim upon the wings of angels. We send even our most seemingly trivial concerns to Heaven; for, it is the small details of our lives, and the relatively inconsequential choices of our lives that appear to matter most at times. Once the important decisions have been made, the smaller ones appear in clear relief.

Like a picture-perfect day, not a cloud in the sky, may the realization of our dreams exceed our expectations. May our cities be rebuilt, and our lives resume, only stronger for having been through these traumatic experiences, and the overall devastation that has pummeled our cities. May we live to see the day when the seeds planted across the nation will bloom into tall sunflowers, always facing the light.

Note (FYI and Disclaimer): This a dramatic monologue. A dramatic monologue gives voice to those whom the poet chooses to give expression through the poem. Although I am a poet, and not a Ukrainian, I feel an affinity with the Ukrainian people, especially my Jewish brethren (i.e., brothers and sisters). Additionally, this is also a prose poem, and not a typical poem that has verses, stanzas or rhymes.

Help from Above

To Him that led His people through the wilderness, we pray:

L-RD, protect us under the shadow of your wings,

And defend us in the face of adversity.

Guide our ways through the wilderness of our lives,

Make clear our paths, within the domain of the enemy,

For as we walk through the valley of the shadow of death,

We yearn to reach the other side of the border,

Where we can find safety, comfort, and renewal.

Eventually, all of us will be poised to begin anew,

As G-d continues to give us the opportunity to say,

In all honesty, that we are grateful for living another day.

Do not let our fears hold sway over our minds;

Permit our conscience to steer us in the right direction.

We look forward to the day when the Redemption will be at hand,

As Your help will arrive early in the morning before dawn.

In that day, the L-RD will be one, and his name one. Amein.

poem: Hidden Remnant

The time draws near,

as opportunity knocks,

only until the door closes with a tear

for every soulful look.

Those who remain

in the basement of this shul,

will wait out the battle, constrained,

as the siege in the city fails to improve.

This congregation, now divided,

between Kharkov and Dnipro,

where several dozen from the kehillah have fled,

will survive with G-d’s berachah.

Blessings, descending from heaven,

more potent than bombs and missiles,

will sustain them until they can ascend

and mend the fissures in their lives.

Those who have already taken flight,

and reached the border’s protection,

hope to see their final destination in sight –

a foreshadowing of the final redemption.

His Glory Across the Heavens

“Thou art clothed with glory and majesty. Who coverest Thyself with light as with a garment, who stretchest out the heavens like a curtain.” – Psalms 104:1-2, JPS 1917 Tanach


In like manner that a tallis (prayer shawl) is draped over the shoulders, so are the heavens stretched out like a curtain. “Thou art clothed with glory and majesty. Who coverest Thyself with light as with a garment, who stretchest out the heavens like a curtain” (Psalms 104:1-2, JPS 1917 Tanach). What lesson can be learned from this? We are to reflect His kavod (glory), while draped in a tallis; and remind ourselves of His majesty each hand every day of our lives. The heavens are there to remind us.

poem: Seeking Refuge

Despite the explosions nearby,

they daven as usual at shul;

a staunch commitment to the Almighty,

in the face of adversity and ruin.

And, the presence of the Shechinah,

who shelters all who seek refuge under her wings;

will guarantee protection to those on the bimah,

and amongst the congregation otherwise serene.

For, neither war, nor the chaos that might ensue,

will damage the spirit of the truly pious;

sending our hopes Above, into the azure blue,

our heartfelt prayers to Whom we trust.

Nothing will shake the faith of the soul,

who aspires to dream beyond what appears bleak;

everything is possible, as silence reveals the toll,

of redemption, soon at hand for the meek.

original post

G-d’s Sovereignty

parashas Ki Tisa 5782

“Let me fall now into the hand of the L-RD, for very great are His mercies; and let me not fall into the hand of man.” – 1 Chronicles 21:12, JPS 1917 Tanach

In parashas Ki Tisa, a census is taken wherein each person gave a half shekel as an atonement for his soul. The half shekel is described as a ransom for the soul, so that there will not be a plague when the census is taken (Exodus 30:12). The ransom guarantees that there will be no plague, as a result of the collective sins of Israel.

Commentary explains that because at the time of a census, wherein each man is counted, it is as if every man is also scrutinized in regard to his moral status. Inasmuch that deficiencies in thought, speech, and behavior may always be found upon such scrutiny, the ransom of a half shekel is necessary for atonement.

At the time of King David, a census was taken, by way of his directive; however, this displeased H’Shem, so a message was given to David to choose one of three consequences. Rather than be subject to famine, or his foes, David exclaimed that he would prefer to “fall into the hand of the L-RD” (see above).

Thus, G-d sent a plague throughout Israel. He then sent a destroying angel to enact a plague upon Jerusalem, until H’Shem decided out of His mercy to spare Jerusalem from destruction. David and the elders repented, saying, “let Thy hand, I pray Thee, O L-RD my G-d, be against me, and against my father’s house; but not against Thy people, that they should be plagued” (1 Chronicles 21:17).

Exilic Faith

parashas Tetzaveh 5782

“And thou shalt command the children of Israel, that they bring unto thee pure olive oil [crushed] for the light, to cause a lamp to burn continually. In the tent of meeting, [outside] the veil which is before the testimony.” – Exodus 27:20, JPS 1917 Tanach

Behind the veil (parochet), rested the Ark of the Covenant within the Holy of Holies (Kadosh Kadoshim).  Outside of the veil, within the less holy area, called the Kadosh, were the Menorah, Showbread Table, and, the Mizbeach (incense altar), where incense was burned.  Although these three were mentioned in detail, earlier in the Torah, the Menorah is mentioned, specifically, in the beginning of this parashas, with specific regard towards its function. 

Of noteworthy mention is the specific command for all of Israel to bring the specific kind of olive oil reserved for use in the Menorah. In other words, all of Israel contributed to the olive oil that burned “from evening until morning.” It lit up the darkness, conveying in effect the light of G-d, that symbolically illuminates for us in times of darkness and uncertainty. 

According to the sages, when discussing the significance of the phrase, “emet v’emuna (true and faithful),” in the evening prayer, the word, emuna, represents G-d’s faithfulness to us during the exile, because the nighttime, when this prayer is said, represents exile.  Perhaps, the light of the menorah, throughout the night, may also be understood as symbolic of G-d’s faithfulness towards us, during the current exile, inasmuch as that light still shines as the ner tamid, above the ark where the Torah is kept in synagogues around the world.

Mishnah Insights: Berachos 5:1

Mishnah Berachos 5:1 – Preparation Before Prayer

Continuing with prayer, the Mishnah addresses the recommended state-of-mind to acquire, before the Shemonah Esrei, standing prayer, when we stand before H’Shem as if standing in front of a king. (And how much more so, since He is sovereign King of the Universe). The required state to foster is one of seriousness, denoting humility and awe before H’Shem. This is based upon the following pasuk (verse): serve the L-RD with fear [awe], and rejoice with trembling” (Psalm 2:11, JPS 1917 Tanach). In other words, the psalmist relates the understanding that even while rejoicing, we should still simultaneously tremble with fear, so that we do not get carried away with the nature of our rejoicing. This is true and essential reverence, in service towards H’Shem. There is not laxity permitted in regard to this manner of approaching H’Shem; yet, too often this ideal is diminished by our sense of expediency, casualness, and distractedness.

How can a sense of gravity be acquired, before approaching H’Shem in prayer? The Mishnah states that it was the practice of pious men, to take an hour ahead of time to prepare for prayer. They would focus their hearts on HaMakom, the place where G-d resides in Shomayim (Heaven). Today, not many are able to cordon off an hour of time before prayer; however, there is a custom, particularly amongst Chassidim to study an inspirational text from chassidus before prayer, in order to elevate one’s thoughts toward G-d. Thus, by meditating on G-d’s greatness, calming the mind through breathe work, or drinking a cup of tea while reflecting on kitvei kodesh (holy scripture), these may all be acceptable means of preparation before prayer. (However, on a personal note, I do not recommend the use of a mantra; the idea is to uplift our thoughts, not numb the mind).